(Source: Maxime Gauin)
About this blog
Friday, April 23, 2021
Kurds Massacred by Armenians
Jeremy Salt, "The Unmaking of the Middle East," Berkeley-Los Angeles-London: University of California Press, 2008, p. 67:
Thursday, December 24, 2020
Bernard Lewis on the Armenian Question
Bernard Lewis, Notes on a Century. Reflections of a Middle East Historian, London: Weidenfeld & Nicolson, 2012, pp. 287-288:
“My point was that while the Armenians suffered appalling losses, the comparison with the Holocaust was misleading. The one arose from an armed rebellion, from what we would nowadays call a national liberation struggle. The Armenians, seizing the opportunity presented by World War I, overlords in alliance with Britain and Russia, the two powers with which Turkey was at war. The rebellions of the Armenians in the east and in Cilicia achieved some initial successes but were eventually suppressed, and the surviving Armenians from Cilicia were ordered to be exiled. During the struggle and the subsequent deportation, great numbers of Armenians were killed.
The slaughter of the Jews, first in Germany and then in German occupied Europe, was a different matter. There was no rebellion, armed or otherwise. On the contrary, the German Jews were intensely loyal to their country. The attack on them was defined wholly and solely by their alleged racial identity and included converted Jews and people of partly Jewish descent. It was not local or regional, but was extended to all the Jews under German rule or occupation, and its purpose was to achieve their total annihilation.
When the survivors of the Armenian deportation arrived at their destinations in Ottoman-ruled Iraq and Palestine they were welcomed and helped by the local Armenian communities. The German Jews deported to Poland by the Nazis received no such help, but joined their Polish coreligionists in a common fate.
The first difference was thus that some of the Armenians were involved in an armed rebellion; the Jews were not, but were attacked solely because of their identity. A second difference was that the persecution of Armenians was mostly confined to endangered areas, while the Armenian populations in other parts of the Ottoman Empire, notably in big cities, were left more or less unharmed. I say “more or less” because there were some attacks on individual Armenians accused of anti-Ottoman acts, but the Armenian populations in general were not persecuted.”
“My point was that while the Armenians suffered appalling losses, the comparison with the Holocaust was misleading. The one arose from an armed rebellion, from what we would nowadays call a national liberation struggle. The Armenians, seizing the opportunity presented by World War I, overlords in alliance with Britain and Russia, the two powers with which Turkey was at war. The rebellions of the Armenians in the east and in Cilicia achieved some initial successes but were eventually suppressed, and the surviving Armenians from Cilicia were ordered to be exiled. During the struggle and the subsequent deportation, great numbers of Armenians were killed.
The slaughter of the Jews, first in Germany and then in German occupied Europe, was a different matter. There was no rebellion, armed or otherwise. On the contrary, the German Jews were intensely loyal to their country. The attack on them was defined wholly and solely by their alleged racial identity and included converted Jews and people of partly Jewish descent. It was not local or regional, but was extended to all the Jews under German rule or occupation, and its purpose was to achieve their total annihilation.
When the survivors of the Armenian deportation arrived at their destinations in Ottoman-ruled Iraq and Palestine they were welcomed and helped by the local Armenian communities. The German Jews deported to Poland by the Nazis received no such help, but joined their Polish coreligionists in a common fate.
The first difference was thus that some of the Armenians were involved in an armed rebellion; the Jews were not, but were attacked solely because of their identity. A second difference was that the persecution of Armenians was mostly confined to endangered areas, while the Armenian populations in other parts of the Ottoman Empire, notably in big cities, were left more or less unharmed. I say “more or less” because there were some attacks on individual Armenians accused of anti-Ottoman acts, but the Armenian populations in general were not persecuted.”
(Source: Maxime Gauin's blog)
Friday, January 24, 2020
The Armenians rejoiced and celebrated publicly when the Turks conquered Edessa
The Armenians broke away from the Byzantine church in
451,150 years after they accepted Christianity, leading to long centuries of
Armenian-Byzantine clashes which went on until the Turks settled in Anatolia
starting in the late 11th century, with the Byzantines working to wipe out the
Armenians and eliminate the Armenian principalities in order to maintain Greek
Orthodoxy throughout their dominions. Contemporary Armenian historians report
in great detail how the Byzantines deported Armenians as well as using them
against enemy forces in the vanguard of the Byzantine armies. As a result of
this, when the Seljuk Turks started flooding into Anatolia starting in the late
11th century, they did not encounter any Armenian principalities; the only
force remaining to resist them was that of Byzantium…
Contemporary Armenian historians interpret this Turkish
conquest of Anatolia to have constituted their liberation from the long
centuries of Byzantine misrule and oppression. The Armenian historian Asoghik
thus reports that "Because of the Armenians' enmity toward Byzantium, they
welcomed the Turkish entry into Anatolia and even helped them." The
Armenian historian Mathias of Edessa likewise relates that the Armenians
rejoiced and celebrated publicly when the Turks conquered his city, Edessa
(today's Urfa).
Sunday, December 15, 2019
Sunday, December 1, 2019
The Algerian Genocide
The following is an excerpt from the following web site:
In an attempt to break down Algerian resistance and pro-independence support, French occupation forces placed the Algerians under military, political, religious, cultural and economic pressures.
Cultural pressure was applied with the intention of eliminating Muslim and Arab identities. Attempts were made to replace Arabic and Berber -the official languages of Algeria-with French. Religious pressure was applied with the intention of replacing Islam with Christianity via an increase in Christian missionary activities. Land belonging to tribes who were deemed ‘anti-occupation’, was confiscated in a bid to apply economic pressures and non-transferable properties belonging to foundations that were set up to serve the society were seized. Europeans migrants were also settled into colonial settlements in the country's most beautiful regions. In order to encourage such migration, land was seized from native tribes and distributed, without cost, to European migrants.
Algerian rebellion against political repression and massacre led to brutal suppression at the hands of the 400,000 French soldiers whom had been deployed to the country. Hundreds of thousands of people were killed. Following the genocidal massacre, France gained entire control of Algeria. Although this was only achieved in the 1900’s, from this point onwards, hundreds of thousands of French citizens settled in Algeria.
Cultural pressure was applied with the intention of eliminating Muslim and Arab identities. Attempts were made to replace Arabic and Berber -the official languages of Algeria-with French. Religious pressure was applied with the intention of replacing Islam with Christianity via an increase in Christian missionary activities. Land belonging to tribes who were deemed ‘anti-occupation’, was confiscated in a bid to apply economic pressures and non-transferable properties belonging to foundations that were set up to serve the society were seized. Europeans migrants were also settled into colonial settlements in the country's most beautiful regions. In order to encourage such migration, land was seized from native tribes and distributed, without cost, to European migrants.
Algerian rebellion against political repression and massacre led to brutal suppression at the hands of the 400,000 French soldiers whom had been deployed to the country. Hundreds of thousands of people were killed. Following the genocidal massacre, France gained entire control of Algeria. Although this was only achieved in the 1900’s, from this point onwards, hundreds of thousands of French citizens settled in Algeria.
Wednesday, November 27, 2019
PKK and the Drug Trade
Source: EU Drug
Markets Report 2019
http://www.emcdda.europa.eu/system/files/publications/12078/20192630_TD0319332ENN_PDF.pdf
Ethno-nationalist and separatist terrorist groups are motivated by nationalism, ethnicity and/or religion. Separatist groups seek to carve out a state for themselves from a larger country or annex territory from one country to that of another. Left- or right-wing ideological elements are not uncommon in these types of groups. The Irish Republican Army (IRA), the Basque Euskadi Ta Askatasuna (ETA) and the Kurdish PKK fall into this category.
The PKK, a paramilitary group based in the Middle East — primarily in south-eastern Turkey, northern Syria and northern Iraq — has been reported to be involved in organised crime (Europol, 2019f; Roth and Sever, 2007), with few examples of its engagement in the drug trade in the EU (Basra, 2019)
Basra, R. (2019), A new high? Terrorists and drugs in Europe, background paper for this report, EMCDDA, Lisbon.
Europol (2019f), European Union terrorism situation and trend report (https://www.europol.europa.eu/tesat-report).
Roth, M. P. and Sever, M. (2007), ‘The Kurdish Workers Party (PKK) as criminal syndicate: funding terrorism through organized crime, a case study’, Studies in Conflict & Terrorism 30(10), pp. 901-920.
http://www.emcdda.europa.eu/system/files/publications/12078/20192630_TD0319332ENN_PDF.pdf
Ethno-nationalist and separatist terrorist groups are motivated by nationalism, ethnicity and/or religion. Separatist groups seek to carve out a state for themselves from a larger country or annex territory from one country to that of another. Left- or right-wing ideological elements are not uncommon in these types of groups. The Irish Republican Army (IRA), the Basque Euskadi Ta Askatasuna (ETA) and the Kurdish PKK fall into this category.
The PKK, a paramilitary group based in the Middle East — primarily in south-eastern Turkey, northern Syria and northern Iraq — has been reported to be involved in organised crime (Europol, 2019f; Roth and Sever, 2007), with few examples of its engagement in the drug trade in the EU (Basra, 2019)
Basra, R. (2019), A new high? Terrorists and drugs in Europe, background paper for this report, EMCDDA, Lisbon.
Europol (2019f), European Union terrorism situation and trend report (https://www.europol.europa.eu/tesat-report).
Roth, M. P. and Sever, M. (2007), ‘The Kurdish Workers Party (PKK) as criminal syndicate: funding terrorism through organized crime, a case study’, Studies in Conflict & Terrorism 30(10), pp. 901-920.
Friday, June 14, 2019
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